
I just watched an incredible
documentary on the life of
Deitrich Bonhoeffer. He was a theologian and one of the few German Christians who stood up against the Nazi regime.
Bonhoeffer studied at Union theological seminary in Manhattan and began going to the African American churches in Harlem where he was introduced to a new style of worship and faith in action. Can't you just see the blond hair blue eyed prim and proper German pastor sticking out in a Harlem Church service. Bonhoeffer identified with the resounding faith and close community the black church had in the midst of much persecution during that time.
He decided that he could not participate in the spiritual rebuilding of Germany after the war unless he also went through the present trials and tribulations. He made the difficult decision to return to Germany, knowing full well that it would most likely lead to his death. Bonhoeffer took the lessons he learned from the Harlem church and
Adam Clayton Powell Sr. back with him to Germany where he urged the German church to stand with the persecuted Jews in their time of need. His outspokenness of Hitler and support of the Jews led to his eventual arrest and death in a German concentration camp.
Here are a few of his quotes which are amazingly applicable even today...
"I have had the chance to hear the Gospels preached in black churches. Here, one can truly spake and hear about sin and grace and the love of God, if in forms we are not used to. In contrast to the often didactic style of "white" preaching, the "black Christ is preached with rapturousness passion and vision".
--Letter to Julie Tafel, 1930
"Christ is really present only in the community. The Church is the presence of Christ just as Christ is the presence of God. But our church today is bourgeois. The best proof is that the poor working classes have turned away from the church, wheras the bourgeois - the petty officials, the artisans and the merchants have remained. When the comm unity is split, is Christ himself divided?"
--Sanctorum Communio, 1927
"The church has 3 possible ways it can act against the state. First, it can ask the state if its actions are legitimate. Second, it can aid the victims of state action. The church as an unconditional obligation to the victims of any ordering society, even if they do not belong to the Christian society. The third possibility is not just to bandage the victim under the wheel but to jam a spoke in the wheel itself."
--The Church and the Jewish Question, 1933
"The church is the church only when it exists for others. The church must share in the secular problems of ordinary human life, not by dominating but by helping and serving."
--Outline for a book, 1944
"We have for once learned to see the great events of world history from below, from the perspective of the outcast, the suspects, the maltreated, the powerless, the oppressed, the reviled in short, from the perspective of those who suffer. Mere waiting and looking on is not Christian behavior. Christians are called to compassion and action."
--After 10 Years: A letter to the family and conspirators, 1942
"I discovered later, and am still discovering right up to this moment, that it is only by living completely in this world that one learns to have faith. By this-worldliness I mean living unreservedly in life's duties, problems, successes, failures. In so doing we throw ourselves completely into the arms of God, taking seriously not our own suffering but those of God in the world. That, I think, is faith."
--Letter to Eberhard Bethge, 1944